In which two responses to a similar call are considered and a challenge extended.
Have you ever had an idea swimming around in your head and it just doesn't seem leave? That where I've been this last week. So I thought I put it all down here on this blog.
According to my past labels I have talked about my small group before. However, I don't think that I have mentioned that we are currently studying Genesis1. We are currently studying Genesis2. There now that that is out of the way we can move forward. Last week we looked at Genesis chapter 12 in it is God's original call to Abram, who would become Abraham.
"The Lord had said to Abram, 'Leave your county, your people and you father's household and go to the land I will show you3.'"
I think there are a couple of interesting things going on in this one verse. First, it should be noted that in Abram's time, in what is now Iraq, family was everything. Many people were nomadic traders (including, it is believed, Abram's) and you stuck with your family as a sign of strength. The wealth and power of a tribe was dependent on its size, so one way to bolster this power was to have kids and to have them stay with you. When the patriarch of the family died one of the sons, usually the eldest, took control and the tribe continued on. Secondly, when traveling you stayed on the same trade route that you always stayed on making the same loops through the same areas year after year. This is partly because you got to know the people that you would trade with, but more importantly this took place in the desert. Knowledge of the land, where to find food, water and shelter, was integral to your very survival.
Knowing this adds a certain amount of gravity to the call "leave your country, your people, and your father's household." The Lord was telling Abram to leave everything he knew. To leave the safe places he was familiar with, the power and safety found in the family, the material wealth of the tribe. In essence Abram was asked to leave his life behind, to turn away from everything he knew. God was asking him to be countercultural (see how I brought that around).
Things only get crazier in the second half of the verse. God doesn't tell Abram where he is to go, he simply says to "go to the land I will show you." "Follow me" he says, with no map, no compass, not even GPS. And Abram goes. Pretty wild stuff, but in return God promises to make Abram into a great nation (which is a pretty bold claim when your wife can't have kids) and to bless him. Not only that but Abram's name will be a blessing and through him all people of the earth will be blessed.
Keep all of this in mind as we jump ahead a few thousand years and see a similar situation with very different results.
In Matthew chapter 19 Jesus is teaching people, blessing small kids, basically doing his thing. When a young man comes up to him and asks him what good things he must do to gain eternal life. Jesus tells him to follow the commandments. The man asks which ones and Jesus says, "'Do not murder, do not commit adultery, do not steal, do not give false testimony, honor your father and mother,' and 'love your neighbor as yourself4.'" "Done-skies," says the man, "what else you got5."
So Jesus tells him that he needs to sell all of his stuff, give the money to the poor, so that he will have treasure in heaven, and then he needs to come follow Jesus. The next sentence is very interesting. Most translations, the NIV included, say "When the young man heard this, he went away sad, because he had great wealth6." However, in his commentary on the book of Matthew, Dale Bruner says that a more accurate translation is, "But when the young man heard this teaching, he went away heartsick, because he had many things7" (my emphasis).
Let's come back to the translations in a moment. The first thing that is important is how similar this is to God's call to Abram. While things start off a little different, with the young man essentially seeking Jesus's blessing (eternal life), the two stories dovetail quickly. God tells Abram that he must leave everything behind and follow where God leads without telling him where that is. By doing so his name, which is a blessing, will live on forever by blessing all the people of the earth. Jesus tells the young man that he needs to leave behind everything and follow where Jesus leads without telling him where that is. By doing so he will have eternal life. Unfortunately for the young man he is unable to make the sacrifice that he is called to make. Which brings us back to the different translations.
So often this passage is read as a rich man talking to Jesus, the heading of the section is even "The Rich Young Man" (but don't get me started on the headings in general, they drive me nuts). When we read it like that it is easy for us to shake our heads and think, those silly rich people, making idols of their vast wealth, how sad for them. We distance ourselves from the young man, thinking, that isn't me, I'm not rich. And you know what; I don't consider myself to be rich. So for a long time I didn't connect with this guy. I do however have lots of stuff. And I'm guessing that you do as well.
We live in a consumer driven society, we are taught that it is good to buy, or more importantly, to own things. We think that the more we own the more control we have over our lives, and the things in it. But more often than not owning a bunch of crap doesn't give us control, it controls us. Still, though, we buy books and movies and clothes when we don't really need them, or could borrow them8. We overextend ourselves financially so that we can have the newest, most updated gadgets. And companies are more than happy to supply us with all of this nonsense (I'm looking in your direction Steve Jobs).
By reading this passage as a story about a young man with many things it seems to speak directly to the consumer culture of America. Because in this culture whether you are rich, poor, or somewhere in the middle you most likely have many things. Jesus challenges us, get ride of all the crap in your life and just follow him. Live a life that is in radical opposition to the culture of the day. Follow him, and we will be blessed, and will be a blessing to those around us.
So that's my challenge for you this week. Take stock of your life. What is it filled with? Maybe it's time for us to consume less and follow Jesus more, because you know what, that dude had some pretty awesome ideas on how to live life. Will it be easy? No. But living a life that is countercultural rarely is.
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1 That would be the Biblical book Genesis not the British rock band Genesis.
2 Do you remember the song I Can't Dance, I totally had that album.
3 Genesis 12:1 NIV
4 Matthew 19:18-19 NIV
5 That may be a paraphrase.
6 Matthew 19:22 NIV
7 Matthew A Commentary, Book 2 The Churchbook, by Dale Bruner, page 286.
8 For some great thoughts on this very topic check out my friend Sarah's blog, she hit on the topic not once, but twice.
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