In which, at long last, we have something to discuss.
It’s been a long time since I last wrote anything. There have been a number of reasons, not feeling motivated to write being among the top. But this morning I woke up and felt the need to write. In particular I felt the need to write about Jesus. Today is Palm Sunday and across the world priests and pastors and teachers and believers read what is commonly know as “The Triumphal Entry.”
Growing up I was familiar with the text, mainly for the fact that at church they would give all the kids palm fronds to wave around. I would usually just pull the leaves off of them and was lucky to have anything left by the time we headed home.
A few years ago1 I was asked by my community-mates to prepare a short sermon/discussion about any text I wanted for a spring retreat2 we were taking. The retreat happened to fall on Palm Sunday that year so I dug into the passage of Jesus’s entry as told by John. What I learned was amazing and beautiful, as a result this became one of my favorite passages in the Gospels.
To get us rolling here is the relevant text that I want to discuss3:
The next day a huge crowd came to the festival, having heard that Jesus is coming to Jerusalem. So they got branches of palm trees and went out to meet him and were roaring:
‘Hosanna [literally, O please save us now]! Blessings on the One Who Is Coming in the Name of the Lord! Yes, the King of Israel!’
But Jesus found a young donkey and sat on it, just as it is written in Scripture:
‘Do not be afraid, daughter of Zion; Look! Your King is coming, Sitting on a donkey’s colt!’
Four short versus, and yet, there is quite a lot going on here. First a little historical background to set the stage. At this point in history the people of Israel were under Roman rule. While there were some Jewish leaders in positions of power they didn’t do much of anything without the say-so of Rome. And this situation was not a new one for the Jewish people. They had be toiling under the rule of various people for many years. But there was hope in the Messiah, it was believed that one day a Messiah would come, throw off the shackles of bondage, and free Israel.
People wanted a leader. A revolutionary. A king. And many of them found this in Jesus. So they decided to announce that fact in a very obvious way, that sadly isn’t as obvious to us now. When the passage starts we find that, upon hearing that Jesus was approaching, the people gathered palm fronds to waive around. This may seem like simple way to get a parade going, but there is a deeper meaning going on as well.
Palms, at this time, had an extremely patriotic mean. They were used when the temple was rededicated, and more importantly when Israel rebelled against Rome two previous times the rebels printed coins with palms on them. Simply put; the palm was a symbol of rebellion and of war.
Maybe you think that we are reading too much into this. Perhaps the people just didn’t have time to pick up confetti and signage so they went with the most available thing? Perhaps, but let’s look at the next little section, when the people start chanting. The first two lines are quotes straight from Psalm 118. The last line though? They added “Blessed is the King of Israel.” And that is a large addition. They were calling for Jesus to take his place as a new King of Israel and cast off the Roman rule. They want him to enter with sound and fury, a great warrior and rebel.
Jesus, being Jesus, responds in a beautiful way.
“But Jesus found a young donkey and sat on it…”
Horses are majestic creature, they are graceful and when you stroll into town on one there is a high likelihood of looking like a boss4. Donkeys on the other hand are more awkward, they tend to jostle their riders. It’s tough to look regal on a donkey. A grown man riding on a young donkey? Even tougher. Jesus very consciously chose to ride in on an animal that would downplay his grandeur. He took on a role of humility, certainly not the role of warrior or rebel that the people were hoping for. In fact, culturally, his choice of ride said exactly the opposite.
When a king rode a horse his purpose was one of war, he meant to conquer. When he rode a donkey he was coming peaceably. Jesus was sending a clear message to those who wanted him to be a conquering hero, that wasn’t his way. He wasn’t going to be overthrowing anyone, at least not in the way people hoped. Jesus wasn’t out and out deigning his role as a king, he still entered in a kingly fashion, but he wasn’t your typical king.
There is a very strong nationalist vibe going on during the beginning of this passage. The people wanted Jesus to be their king, the king of Israel, a king FOR Israel. When I think about this moment, this point when people loudly cried out for Jesus to be just for them I think of a lot of the voices that I hear in this country today. Often I hear politicians, church leaders, and talking heads bring up how the United States is “God’s country” or that we are blessed or in some way specially set aside by God. In the passage when the Israelites waved the palms a close analogy would be a group of people waving American flags as Jesus entered the city.
Certainly there are people out there that would have no problem with this. However, I believe that Jesus, through his actions, pushed back against this view. Jesus didn’t come as a warrior king for one nation. He is a peaceful king for all nations.
Please don’t read this to mean I am taking a negative view of patriotism. That is not my intent. However, patriotism wrapped up faith, and in Jesus, is something that I think is dangerous and is something that we need to avoid. As we enter into Holy week I hope that you will think about this passage, envision the palms not as the symbol of one nations, but of all nations. When celebrating the life, death, and resurrection of Jesus join me considering all of our brothers and sisters across the globe.
Ironically the Pharisees bring it all together in verse 19 when they say ‘See you’re getting nowhere at all! Look! The whole world is going after him!’ Jesus came for all of us so that we may all have the opportunity to know him.
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1 I can't believe it's been two years, what the what.
